Bojan Dobovšek and Boštjan Slak on "Criminal Inspectors and Art Crime Investigation in Slovenia" in the Fall 2013 issue of ARCA's Journal of Art Crime

Bojan Dobovšek and Boštjan Slak write on "Criminal Inspectors and Art Crime Investigation in Slovenia" in the Fall 2013 issue of The Journal of Art Crime. This is the academic article's abstract:

The aim of the paper is to present some presumptions about the criminal investigation of art and historical heritage-related crimes. Because credible literature on art crime investigation is rare, especially with clear empirical data, we have decided to survey Slovenian investigators about their opinions and experience relating to art crimes. Slovenian investigators rarely come across art crime cases, even in connection with other types of crime. Our survey showed that Slovenian criminal investigators are indifferent regarding keenness for art-related criminal cases investigation-: cases are not very “desirable” but also they are not “non-desirable.” In addition, investigators do not agree that they have enough knowledge about art-related crime. The most positively evaluated was cooperation with other instructions (like INTERPOL). The study results also showed that more dedication should be devoted to education about investigating art crimes; especially prosecutors and judges lack such knowledge. Some problems and experiences about academic research methods are also debated in the paper, therefore providing some help to future researchers. Our pilot study has shown that (at least in Slovenia) qualitative research methods would be more suitable. However the findings of our research are still useful to those who develop strategies for investigating art-related crimes, and for further academic research.

From the introduction:

Art crimes are most often defined as “criminally punishable acts that involve works of art” (Conklin, 1994, p. 3). Passas & Proulx (2011, p. 52), are more detailed: “... subsumed under the rubric of art crime are such activities as diverse as art thefts and confiscations, vandalism, faked and forged art, illicit excavation and export of antiquities and other archaeological material.” We list these definitions of art crime simply because most countries also penalize criminal acts against art and cultural heritage in such a broad sense. Without a doubt, such broadness limits the research of art crime, as individual acts are lost in the statistics of property crime, under which art crime falls. One can only examine the rough numbers of the frequency with which art crime occurs per year. Only in notorious cases do we have more data, but the majority of data remains uncollectable1 or, as is the case in Slovenia, it isn’t consistent, as determined by Vučko (2012) in her study. She noticed that there are severe discrepancies between annual data about art crime that the General Police Directorate gives to the public, to researchers, and that which was published elsewhere (ibid). Dobovšek, Charney, & Vučko (2009) see one of the reasons why criminologists and criminalists aren’t keen on empirical studies of art crime, in the fact that even though there are extensive art crime databases kept by INTERPOL, the FBI, and private organizations, these are sometimes hard to access. Moreover, because of social and, mainly legal, specifications of different countries, the available data only enables country-by-country analysis (Durney & Proulx, 2011).

Bojan Dobovšek is Associate Professor and Vice-Dean of the Faculty of Criminal Justice and Security, University of Maribor, Slovenia. Boštjan Slak is a postgraduate student at the Faculty of Criminal Justice and Security, University of Maribor, Slovenia. 

Design for this issue and all issues of The Journal of Art Crime is the work of Urška Charney. Here's a link to ARCA's website on The Journal of Art Crime (includes Table of Contents for previous issues).

Read More

Essay: Can there be a balance between the expansion of Makkah and the preservation of cultural heritage?

The Independent: 'Photo taken by activists in Saudia Arabia
 showing the destruction of the Grand Mosque.'

by Christiana O'Connell-Schizas

As the week of Hajj (October 13-18, 2013) is approaching, millions of Muslims around the world are preparing to visit the holy cities of Makkah and Medina. However, unlike any other year, the Ministry of Hajj is trying to reduce the number of foreign and domestic pilgrims due to the ongoing £690 million expansion work at Makkah's Grand Mosque. Islam is the fastest growing religion and every Muslim has to perform Hajj at least once in their lifetime. Twelve million pilgrims visit Makkah and Medina every year with the numbers expected to rise to 17 million by 2025. This justifies the infrastructure developments in Makkah. But at what cost?

Over the past twenty years much of Makkah's cultural heritage has been destroyed to facilitate the expansion and modernization of the city with luxury five-star hotels, skyscrapers and shopping malls. On the edge of the Grand Mosque, the house of Khadija, the first wife of the Prophet Muhammad (May Peace Be Upon Him), was demolished for public toilets. The grave of his mother Amina bint Wahb was bulldozed and gasoline poured over it. The house of the Prophet’s companion Abu Bakr is now the Hilton Hotel. The house of the Prophet’s grandson Ali-Oraid and the Mosque of Abu-Qubais is now the location of the King's palace in Makkah. The Ottoman era Ajyad Fortress was dynamited to build a skyscraper. Some clerics want the Mountain of Light, where the Prophet received the first verses of the Qur'an, demolished. There are plans to destroy the Grand Mosque's Ottoman columns that contain the names of the Prophet's companions. The Islamic Heritage Foundation fears for the house the Prophet was born in and the Ottoman and Abbasi sections of the Grand Mosque.

Why is it that the cultural heritage of these cities which have a spiritual and material significance, as they have a direct link to the Prophet himself, are being annihilated? First and foremost, Wahhabism, the Kingdom's fundamentalist interpretation of Islam, prohibits idolatry. This means that the cultural heritage associated with the Prophet, such as those mentioned above, encourage shirq, the worship of false or many gods, shrines and tomb visitations. (According to the Qur'an, verse 9.5, blasphemy is punishable by death: 'kill the polytheists wherever you find them and capture them and besiege them and sit in wait for them at every place of ambush'.) Secondly, some argue it is greed and opulence. The King Abdul-Aziz Endowment Project funded the $533 million Abraj al Bait Towers, the second tallest building in the world in 2012. These towers were built on the aforementioned Ajyad Fortress. They house the Makkah Clock Royal Tower, a 29-story Fairmont Hotel with 858 rooms renting for a minimum rate of $200 per night. Turkey protested the demolition of the fortress as cultural erasure. The Project planned to reconstruct it in the same traditional way as it was first built in the same location. This is not possible as the entire fortress was destroyed and the hotel now sits in its place. Today, eleven years on, there is no indication of it being rebuilt.

According to Mai Yamani, author of The Cradle of Islam: The Jijaz and the Quest for Identity in Saudi Arabia (London: I. B. Tauris, 2009) told The Independent, "what is alarming about this, is that the world doesn't question the Al-Sauds' custodianship of Islam's two holy places. These are the sites that are of such importance to over one billion Muslims and yet their destruction is being ignored... when the Prophet was insulted by Danish cartoonists thousands of people went into the streets to protest. The sites related to the Prophet are part of their heritage and religion but we see no concern from Muslims."

  

Why is this? With the exception of Turkey and Iran, many Islamic countries fear that any critical statement toward Saudi Arabia and its policies would reduce the number of its citizens' annual pilgrimage visas. Many locals are wary of what they say or are indifferent to the matter. Why the lack of concern from non-Muslims? Is it because they are not allowed visit these holy cities and have therefore never seen any of these sites? Maybe the international arena is not aware of the extent of the destruction due to the Kingdom's closely regulated press. These devastating events have been occurring over the past two decades yet have only gained recognition the past three years. What is left of early Islamic heritage needs to be saved and preserved. The monarchy and relevant ministries and authorities should act swiftly in finding a balance between cultural heritage and the expansion of Makkah and Medina.

Ms. Christiana O'Connell-Schizas, a solicitor, lived in Saudia Arabia for 18 years and returns frequently to visit.

Read More

Istanbul Archaeological Museum: A note from an Assyrian king on the importance of city planning (cultural heritage)

King's Stele and Inscription (Nineveh)

by Catherine Schofield Sezgin, ARCA Blog Editor

Istanbul, Turkey - A Stele (705-681 BC) from Nineveh on the eastern bank of the Tigris River  (modern northern Iraq) shows Assyrian King Sennacherib praying in front of divine symbols. The inscription starts out with a declaration and affirmation of his power and ends with his opinion on the importance of keeping the rules of city planning (cultural heritage):

Sennacherib, the great king, mighty king, king of the universe, king of Assyria, king of the four regions (of the world), favorite of the great gods. (the god) Ashur and (the goddess) Ishtar have given me an invincible weapon and have opened my hand for the destruction of the enemies of Assyria. Trusting in their great might, I led my armies from one end of the earth to the other and brought in submission at my feet all princes, dwelling in palaces, of the four quarters 9of the world), and they assumed my yoke. At that time I enlarged the site of Nineveh, my royal city, I made its "market-streets" wide enough to run a royal road, and made (it, the road) shine like the day. The wall and outer wall I caused to be skillfully constructed and raised them mountain high. I widened it most to 100 great cubits (Ca.50m). In days to come, that there might be no narrowing of the royal road, (therefore) I had stelae made which stand facing each other. 52 great cubits I measured the width of the royal road, up to the Park Gate. If ever (any one of) the people who dwell in that city tears down his old house and builds a new one, and the foundation of his house encroaches upon the royal road they shall hang him upon a stake over his house.

Unfortunately for this Assyrian King, his city, the largest city in the world for fifty years was destroyed in 612 B.C. following civil wars in Assyria.

Read More

Report from ARCA in Amelia: Dick Drent on Museum Security and Integrated Risk Management for Cultural Heritage

Le pont d'Argenteuil
by Claude Monet - damaged in 2007 by intruders

by Sophia Kisielewska, ARCA Intern

This past week, our course was taught by Dick Drent, the Corporate Security Manager and former Director of Security at the Van Gogh Museum in Amsterdam, who led us through the ins and outs of museum security and risk management for cultural heritage. Mr. Drent offered up his vast and unparalleled knowledge from the practical side of art crime detection and prevention -- knowledge he has gained through his eight years heading the security team at the Van Gogh Museum and 25 years working in the field of Law Enforcement in the Netherlands.  We learnt about how, during his time as Security Director at the Van Gogh Museum, he has changed and refined the security procedures of the museum to meet a standard that is truly fitting for the treasure trove that it holds.

Through the week we identified the many threats that face any art institution: theft, vandalism, violent acts, natural disasters, fire, and environmental hazards and learned the practical approaches for protecting against these.  Mr. Drent guided us through the museum security training methods he devised with some of his former colleagues from Dutch law enforcement. He has spent several years promoting this method in museums and galleries around the world and in doing so has become a leading figure in an international movement calling for greater security for cultural property.  The training focuses on the detection of risks upfront in order to minimize actual threats, his mantra being that a museum must have a proactive stance in the protection of its art works rather than a reactive one. This, he emphasizes, need not be reliant on fancy and expensive equipment, rather a shift of attitude from the management level to the floor level on the training of security personnel and museum staff.  This includes training in how to properly observe and recognize deviant behavior and the regular analysis and revaluation of risks to the museum on a daily basis, followed by assessments on the best ways to intervene if such an event were to occur.

The highlight of Dick Drent’s course was undoubtedly the field class that he led in Rome. We rose early on Monday to take a coach bus into the capital where we spent the day surveying some of Rome's greatest collections of Western European art not merely as tourists but through the eyes of a security director. Through a series of group exercises, we gained an understanding of the complexity of securing a museum while keeping the collection available to visitors.

As my classmates talked amongst themselves during the field class, walking among collections, and even on the bus ride back to Amelia, we began to realize the complex field in which a modern-day museum security director works.  His or her job requires them to not only know what is best for their particular museum and their particular collection but to also convey that information to a broad group of interested parties and decision-makers.  It is one thing to talk among colleagues from the security field about what is needed, but it is quite another thing to articulate those same concerns to a museum director, its Board of Trustees, a finance review board, or a museum's curators and conservators.

Having survived a two-week stretch of intensive studying without a pausa, we were treated to a six-day holiday. Most students decided to venture away from Amelia and the chosen destinations ranged from Rome, Sienna, Florence, and Venice to Serbia, Basel, Switzerland, Amsterdam, and Marrakesh.  During the break, many of Europe’s great galleries were visited and no doubt many of us looked vaguely suspicious as we unconsciously carried out security audits of the collections.  During my own trip to Castel S. Angelo in Rome, it became apparent to me that visits to cultural institutions will never be the same again thanks to Dick Drent’s full on and rigorous museum security training.

Read More

"Cultural Heritage in the Crosshairs: Protecting Cultural Property during Conflict" provides case studies of Cultural Property Protection and the military

Dr. Joris D. Kila, University of Amsterdam, and James A. Zeidler, Colorado State University, edited Cultural Heritage in theCrosshairs: Protecting Cultural Property during Conflict (Brill Publications, May 2013).

Dr. Kila, co-recipient with Karl von Habsburg in 2012 of ARCA’s Art Protection and Security Award, attended the 2013 Art and Cultural Heritage Conference in Amelia last month. He has undertaken cultural rescue missions in Iraq, Macedonia, Egypt and Libya and is affiliated with several heritage organizations. In the Blue Shield Winner Heritage under Siege (Brill, 2012), Dr. Kila considered the practical feasibility of the 1954 Hague Convention. 

Dr. Zeidler is a Senior Research Scientist at Colorado State Univesity where he serves as Associate Director for Cultural Resources in the Center for Environmental Management of Military Lands (CEMMI). He has been involve din Cultural Resource Management on US military installations since 1992 and has provided cultural heritage awareness training to US troops deployed in the Middle East.

The protection of cultural property during times of armed conflict and social unrest has been an on-going challenge for military forces throughout the world even after the ratification and implementation of the 1954 Hague Convention and its two Protocols by participating nations. This volume provides a series of case studies and “lessons learned” to assess the current status of Cultural Property Protection (CPP) and the military, and use that information to rethink the way forward. The contributors are all recognized experts in the field of military CPP or cultural heritage and conflict, and all are actively engaged in developing national and international solutions for the protection and conservation of these non-renewable resources and the intangible cultural values that they represent.

Here’s a list of the chapters (the book can be purchased online; its discounted 25% through 31-12-2013 with the Action Code 50555):

Chapter 1: Introduction by Karl von Habsburg

Chapter 2: "Military involvement in Cultural Property Protection as part of Preventive Conservation" by Joris D. Kila

Chapter 3: "Respecting and Protecting Cultural Heritage in Peace Support Operations – a pragmatic approach" by Colonel Dr. Michael Pesendorfer

Chapter 4: "Cultural Property Protection and the Training Continuum in the US Department of Defense" by James A. Zeidler

Chapter 5: "Developing a Cultural Property Protection Training Program for ROTC: Methodology, Content, and Structure" by John A Valainis

Chapter 6: "Conflicting memory: The use of conflict archaeology sites as training for operational troops" by Richard Osgood

Chapter 7: "Developing a NATO Cultural Property Protection Capability" by CDR Michael Hallett

Chapter 8: "Aiming to Miss: Engaging with the Targeting Process as a means of Cultural Property Protection" by Michael Hallett

Chapter 9: "A Case Study in Cultural Heritage Protection in a Time of War" by CPT Benjamin A. Roberts and LTC Gary B. Roberts (Ret.)

Chapter 10: "Counterinsurgency: A Tool for Cultural Heritage?" by Cheryl White and Tommy Livoti

Chapter 11: "Heritage Destruction and Spikes in Violence: The Case of Iraq" by B. Isakhan

Chapter 12: "A Report on Archaeological Site Stability and Security in Afghanistan: The Lashkari Bazar Survey" by Matthieu J. Murdock and Carrie A. Hritz

Chapter 13: "Holy Places – Contested Heritage: Dealing with Cultural Heritage in the Region of Palestine From the Ottoman Period until Today" by Friedrich T. Schipper

Chapter 14: "Urban cultural heritage and armed conflict: the case of Beirut Central District" by Caroline A. Sandes

Chapter 15: "Antiquity & Conflict: Some Historical Remarks on a Matter of Selection" by Mirjam Hoijtink

Chapter 16: "Plundering Boys: A cultural criminology assessment on the power of cultural heritage as a cause for plunder in armed conflicts along history" by Marc Balcells (ARCA Alum).

Read More

Courbet Museum in Ornans welcomes home "The Oak of Flagey" from Japan after French town raises purchase price

Gustave Courbet, The Oak of Flagey, 1864

Today in Ornans the Courbet Museum provides free admission for public view of the 4 million euro painting local inhabitants helped purchased from Japan last year to return to Gustave Courbet's hometown. You may read more here in France 24 in "French town raises 4 million euros to bring Courbet painting home".

The Oak of Flagey (The Oak of Vercingetorix) painted in 1864 was formerly exhibited at the Pennsylvania Academy of Fine Arts in Philadelphia before entering the collection of Michimasa Murachi in Japan.  

Read More

Coverage of the first Conference on Protection of Cultural Property in Asia (15-18 February 2013, Thimphu, Bhutan)

Snowy entrance to convention center in Thimphu, Bhutan

By Julia Brennan, ARCA Alum 2009

Part I

The Royal Government of Bhutan graciously hosted the first Asian-based cultural security conference, under the auspices of the Ministry of Home and Cultural Affairs (MoHCa), and funded by Interpol and the Norwegian Department of Foreign Affairs. It was the first attempt to bring together professionals in the culture protection and law enforcement sectors to begin to develop networks and alliances in this region. In funding this convening, Interpol’s goal is to launch stronger initiatives with member states in Asia—promoting engagement and information exchange; regular posting on the stolen art database; and sustainable relationships with Asian country law enforcement and customs agencies.

The Royal Government of Bhutan was a gracious and generous host. For many attendees, it was a first visit to this remarkable and beautiful Kingdom.  This gathering was unlike most conferences where attendees are ‘on their own’ for most evenings and free days.  Instead, the foreign guests were treated to well-organized cultural tours of sacred monasteries and museums, and feted with rich local meals, cultural dance programs, comfortable hotels, hot stone baths, and quick shopping sprees - a rich and generous welcome and introduction to Bhutan. Everyone was humbled by the kindness and all-inclusiveness of our hosts.

The marchang, a traditional Bhutanese ceremony, performed.

Opening day began at the National Convention Center started with the marchang, a traditional Bhutanese ceremony performed to promote an auspicious start to a new endeavor. That night, a deep snow fell blanketing the country – an auspicious sign for our forum to protect cultural heritage. We were profusely thanked and blessed, as indeed the deities were pleased with our conference; the much-needed snow heralded a good start to the new year of the Water Snake, a robust harvest, and an end to the forest fires.

In attendance were about 30 international participants and 60 Bhutanese. The Bhutanese representation included the Cultural Officer and local police chief from each of the 20 national districts, as well as professionals from the Ministry of Home and Culture, local museums, and monasteries. Foreign participants came from Germany, Switzerland, France, Italy, The Netherlands, UK, USA, Korea, Australia, Vietnam, China and India. The strongest law enforcement sector heralded from Europe, with the Executive Director of Police Services of Interpol, M. Jean-Michel Louboutin as the Honorable Chief Guest. European police, investigators, criminologists, and customs agents made up the strongest component of the conference.

Interpol's Jean-Michel Louboutin with Brigadier Kipchu Namgyel, Chief of Police Royal Bhutan Police

The 20 presenters, chiefly non-Asian, laid out sound instruments, platforms, and methodologies for combatting the illicit trade and retrieving lost cultural heritage. It was a powerful tool kit that we began with.  It covered national and international laws, conventions, inventories and object ID databases, and international joint customs operations.  Presenters reviewed platforms such as ARCHEO, COLOSEUM, ICOM’s Red List and INTERPOL’s stolen art database.  Additional information was provided about museum security measures; investigations by police and criminologists; the role of prosecutors; the importance of preventative measures adopted from the conservation practice; and grass roots initiatives in culturally-rich areas.  The content-rich agenda even covered liaison with tourist and local infrastructure; use of the media to build awareness and participation; development of emergency and disaster preparedness; and the role of market versus source countries in the fight to protect cultural property.

Sadly, there was little police representation from most Asian countries. Noticeably lacking at this first Asian-based conference were law enforcement, customs, or Ministry of Culture personnel from Thailand, India, Nepal, China, Vietnam, Cambodia, Laos, Myanmar, Sri Lanka, Indonesia, Singapore or Malaysia. Several of these countries - Thailand, China, and Singapore, for example - play major roles in international trafficking and trans-shipment.  Others, such as Cambodia, Laos, Myanmar, and Indonesia, are victims of ongoing looting and theft of their cultural property. The Bhutanese may have benefited the most from this conference, with a strong and broad-based attendance, with several presentations focused on illicit trafficking and theft cases in Bhutan.

There was a paucity of dialogue about other Asian countries, with no mention or discussion of the ever-growing Asian-based market for antiquities. Singapore and Bangkok are both active illicit hubs, with China and Vietnam’s growing population of individuals with purchasing power creating renewed demand for antiquities globally.  Thus, it felt like a missed opportunity to not explore these newly emerging markets and laundering sites. At the same time, perhaps now that the first such gathering is complete, it’s possible that future gatherings will begin to address these major threats to regional cultural heritage.

Bhutan emerged as the star player in this conference and in the protection of their cultural property. A preview of this strong role was the large sign at the national airport customs picturing Bhutanese artifacts and stating “Help Us Protect our Culture and Heritage” (along with caveats, guidelines, and penal consequences). Bhutan is an active member of INTERPOL, with regular communications and postings to INTERPOL’s stolen art database. It also has a sound and growing national database (both written and photographed) of their cultural heritage; training and posting of cultural officers in all the districts widely distributed and culturally-aware police force, and a strong base of nationalism and religious beliefs by the population at large. Bhutan is actively engaged in the protection of their religious heritage and presented several compelling talks focused on the theft and loss, recovery and preventative methods in place.

Bhutanese speakers included: The Minister of Home and Culture, H.E. Lyonpo Minjur Dorji; Mr. Dorjee Tshering, Director General of the Department of Culture; Mr. Tshewant Gyalpo, Director of Department of Culture; and Brigadier Kipchu Namgyel, Chief of Police Royal Bhutan Police.  All gave clear overviews of the current state of cultural property protection, regional statistics of loss, including case studies of the on-going vandalism of remote chortensor stupas. These religious sites are primarily targeted for the possible snatching of the valuable dzi bead, or cat’s eye agates. Since these relic beads are greatly sought after by Taiwanese and Chinese willing to pay tens of thousands of dollars for a stunning example, the thefts continue, perhaps by hire, and certainly executed by a well-greased international smuggling ring. The violation of these sacred protective sites deeply pains the Bhutanese, and steps are being taken to stem the on-going vandalism. Several law enforcement experts from Europe, as well as the deputy director of UNESCO, met with Bhutanese officials to discuss the urgency of this problem, and launch of a strategy and programs to end these thefts.

Ms. Brennan's coverage of the conference will continue tomorrow.

Read More

Bosnian Culture Heritage Survived the War but will it Survive the Nation's Peace?

by Lynda Albertson, ARCA's CEO

Bosnia's shuttered national museum in Sarajevo and the Bosnian Commission for Historic Monuments say they cannot loan The Metropolitan Museum of Art its Sarajevo Haggadah, a rare medieval illuminated manuscript that contains the illustrated traditional text of the Passover Haggadah, read during the Jewish Passover Seder.

They say the manuscript cannot be loaned because of the unresolved status of its home.  The 125-year old institution, The National Museum of Bosnia and Herzegovina (Zemaljski Muzej), has been left without funding as a result of the 1995 Bosnian peace agreement.  The signing of the Dayton Accord may have brought an end to the region’s conflict but it also effectively fractured the country into two parts: the Republika Srpska and the Federation of Bosnia and Herzegovina linked by a weakened central government. 

In the war’s aftermath, the crucial priorities of the country’s postwar leadership were rebuilding the economy, resettling an estimated one million refugees and establishing a working government amongst the ethnically mixed populace.  While the accord heralded a much-needed peace, it also created a constitutional vacuum, open to conflicting interpretations over the maintenance of the country’s cultural legacy. 

Within Bosnia and Herzegovina there are those who insist that the situation should be resolved giving responsibility for key cultural institutions to the state.   Others argue that since nothing is mentioned in the country’s constitution, the administration should remain with lower levels of government and its expenses should not fall on the common budget.

 

Many in Sarajevo hope that by rejecting the Met’s lending request, the situation will put pressure on the government to try to step in to resolve the issue, saving the museum and other key cultural institutions facing potential closure due to lack of funding and oversight.

Like with the more recently publicized Arabic manuscripts in Mali, this Sarajevo Haggadah’spreservation history is a testament to the lengths citizens from various countries have gone to protect their cultural heritage during times of conflict.

Handwritten on bleached calfskin and illuminated in copper and gold, the manuscript is believed to have originated in Catalonia in the mid 14th century.  Splashed among the pages are droplets of red wine, a testament to its use, most likely by a Sephardic family.  Historians believe that the manuscript was spirited out of Spain after King Ferdinand decreed that Jews should be expelled in 1492.

During this exodus, many Sephardic Jews relocated first to Provence and later to Venice. The Sarajevo Haggadah surfaced in Venice in 1609, during a period when Jews were prohibited from printing books and restricted to the islet of Cannaregio.  Subject to inspection during the inquisition, where texts perceived as dangerous to the Church were burned, the book was ultimately spared, as witnessed by the handwritten notation on its pages which was signed by the Dominican inquisitor of Giovanni Vistorini, censor of Hebrew texts.

The manuscript made its way eventually to Sarajevo, where it was housed but not displayed publically at the Archaeological Museum, now National Museum in Sarajevo.

During the Second World War the manuscript was hidden from Nazi forces through the ingenuity of the museum’s director, Jozo Petrovic, and Dervis Korkut, an ethnic Albanian Muslim who served as the museum’s chief librarian.  With the help of a Muslim imim in Zenica the Sarajevo Haggadah was hidden in a mosque’s library until after the war.

During the 1992-1995 Bosnian war the manuscript was again subject to great risk. Sarajevo was on the front line and constantly under siege by Bosnian Serb forces.  To keep the text safe from harm or potential looting the director of the Museum, Enver Imamovic under armed guardsequestered the manuscript in an underground vault at the National Bank. Despite being safe, several newspaper articles around the world speculated that the Sarajevo Haggadah  had been secretly sold and used to buy arms to support the ongoing conflict.  This rumor was proved false when the newly instated president of Bosnia presented the manuscript publicly at a community Seder in 1995.

In 2001 Jacques Klein, the head of the U.N. mission in Bosnia along with two international experts examined the Haggadah at the invitation of UNESCO. Through the joint efforts of the UN Mission, which donated $50,000,  Klein himself, the German Embassy in Bosnia and Herzegovina, the World Bank and Bosnia's Jewish community minor repairs were undertaken on the Haggadah, primarily working to conserve its binding.   A space to permanently exhibit the Haggadah was also established and the manuscript at last went on public display in December 2002.

In the last ten years Sarajevo's National Art Gallery, its National Library and the Historical Museum, have joined the National Museum in slow decline due to lack of funding.  Resourceful staffers first tried to squirrel away resources by cutting their heating, then staff salaries or in some cases, opening their doors to the public only a few days per week.  Eventually, failing to find alternative funding solutions, the National Museum was forced to lock its doors.

According to cultureshutdown.net, February 4, 2013 marked the National Museum in Sarajevo’s 125^thanniversary.  Wooden planks were nailed over entrance last October despite pleas for civic intervention to save the museum and its collection. At this birthday celebration all well-wishers could do was light 125 candles and lay 125 roses.

The museum's deputy director, Marica Filipovic, said that the institution had survived two world wars and the Bosnian conflict: "But it seems it will not survive the peace.”

Here's a link to a report from Radio Free Europe last April on the Sarajevo Haggadah.

Read More

Conclusions of Interpol's first international conference on counterfeit art

Last month Interpol's first International Conference on Counterfeit Art arrived at a list of "Conclusions" in Lyon.  The conference identified "a rising trend in all forms of counterfeit art, fakes, forgeries and international misattribution of works of art and cultural heritage" causing "significant economic prejudice and non-material damage" by "substantial criminal assets generated by the production and distribution of counterfeit art" due to the lack of awareness and of appropriate national laws and international legal instruments."

The Interpol conference recommended that member countries:

"(1) RAISE public and political awareness of the increasing trend in counterfeit art, fakes, forgeries, and intentional misattribution, and the impact on cultural heritage, the art market and historic and scientific knowledge";  (2) ENFORCE, review and, if necessary, adapt existing national laws to be able to fight the above-mentioned crimes effectively;  (3) CALL FOR counterfeit art to be explicitly included in regional and international laws criminalizing other types of counterfeiting or DEVELOP specific regional and international legislation on this subject;  (4) DEVELOP mechanisms and procedures to fight counterfeit art effectively, if necessary by creating working groups and inter-sectorial commissions;  (5) SUPPORT national  law enforcement agencies in preventing and suppressing the above crimes and in allocating adequate resources;  (6) DEVOTE, where possible; additional efforts and resources to tracing assets generated through the above crimes so as to dismantle the criminal networks involved;  (7) ENHANCE the information exchange on the above crimes through INTERPOL channels, and share experiences and best practices among member countries; (8) DEVELOP AND DISSEMINATE a checklist of precautions to be taken by potential customers to prevent them from acquiring fake objects; (9) DEVELOP AND DISSEMINATE a set of principles for professionals to prevent them from becoming invovled in the commerce of fake objects.

Here's a link to an article published last week in the New York Times: "With rules Murky, Fake Artworks Stay on the Market."

Read More

The CHAPS Conference: A Personal Perspective on Preservation of Cultural Landscapes

by Kaitlin King Murphy, ARCA Alum 2011

The CHAPS conference ("Cultural Landscapes: Preservation Challenges in the 21st Century, October 12-14, 2011, Rutger's University) allowed me to see a new dimension of cultural heritage preservation and protection.  Landscapes themselves are tangible but as we heard from the presenters, there is a spiritual dimension that is lost to a Westernized mindset.  In celebrating the 40th anniversary of the World Heritage Convention of UNESCO, I was pleased to learn about other cultures and what they have been doing behind the scenes for years in terms of preserving and protecting their lands.  These voices truly provided important perspectives on what we can do both locally and internationally to move forward in sharing the natural landscape.

In the news, we hear about war torn countries and their cultural losses within their landscapes which include geographical territories, sacred burial grounds, statues and other art works. Closer to home in the US, we have our own deep cultural history that has been firmly rooted in our terrain that is lost to development, environmental forces, and general lack of understanding.  From Pueblos to Olmsted planned gardens, we have our own struggles in how to preserve, re-discover, and protect our heritage.  We are fortunate because there are public and non-profit organizations dedicated to these sites as money is allotted and raised for such endeavors.  The challenge is in how to work together to establish and reach goals to continue with our combined traditions.

The conference was a great platform for the collaboration of efforts and helped me understand the importance of cultural landscapes through a non-Westernized perspective.  Thinking in this way was a bit of a deviation from my usual, show up at a world class museum and apply a Western interpretation to the history to the art works.  The landscapes are the museums, living museums.  While I don't practice the traditions of the other cultural groups, I can appreciate their pride, thankfulness, and dedication to their cultural preservation. 

The way in how we use and interpret our land is an art form across the world.

Read More

The Journal of Art Crime, Fall 2012: "Repatriation via the Art Market: A New Type of Recovery, New Trends Coming from China" by Johanna Devlin

In the Fall 2012 electric edition of The Journal of Art Crime, Johanna Devlin writes on "Repatriation via the Art Market: A New Type of Recovery, New Trends Coming from China":

The aim of this study is to highlight new trends in the art market and the different ways in which issues concerning ownership of cultural objects have been revealed. In investigating the reasons behind the repatriation of Chinese art via the art market and analyzing its impacts on the art market, this paper will try to uncover what lies behind this new type of recovery.

Ms. Devlin is a graduate of the ARCA Post-Graduate Certificate Program and King's College London. she has worked at Christie's and has studied in China.  She is currently based in Paris.

Here's a link to ARCA's website and information regarding subscribing to The Journal of Art Crime.

Read More

How Playing Cards Protect Archaeological Sites in Combat Zones

This summer 'Voice of America' reporter Nancy Greenleese discussed with ARCA's Writer in Residence Laurie Rush ("It's all in the cards Inside Europe") how the military uses images on the back of playing cards to protect archaeological sites located in combat zones. Here's a link to the radio broadcast and here's a link to the printed interview.

Read More

Reflections on a field trip to Narni

by Sally Johnson, Yale University 2012

It seems a wonder that day-to-day modern life continues amidst the historical architecture and culture of Narni. Layers of history are evident along every street: from buildings dating back several centuries to residences assembled from the remnants of older structures to modern Gelateria. While the historic sites—especially the churches—were striking, what was most inspiring was the mere fact that present day-to-day life thrives in the town while still maintaining enormous respect for the past.

From my experience, it seems that Narni preserves its cultural heritage by creating an easily accessible while simultaneously well-secured sightseeing district. Present-day town life itself takes place within the historic center; modern shops and restaurants line the cobbled piazza, citizens walk the pathways, and cars zoom down the streets. Children even play on the playground built along the ancient wall! At the same time, the town also houses a historic museum showcasing its treasures, and amidst the hustle and bustle (or shuttered quiet of siesta) one can descend underground for a tour of the chambers utilized by the Spanish Inquisition.

Narni takes advantage of the tourist industry, revenue from which can further aid in the protection of the sites and ensure its preservation for the future, while at the same time open up the rich history of the town to the public. From my day-trip experience, it seems that this can be a feasible and productive way to both protect and engage with cultural heritage.

Read More

Sustainable Preservation Initiative (Part one)

Incallajta, the ancient Incan site in central Bolivia

by Rebekah Junkermeier, Guest contributor

Looting, growing crops, grazing cattle, and playing soccer. What do all these things have in common? They’re all destructive forces contributing to the decay of ancient cultural heritage sites (yes, even soccer). While ancient ruins are just that—ancient—often destruction comes as a result of actions beyond just the passage of time, particularly in remote and impoverished areas. In an attempt to provide themselves and their family with the essentials, residents of a poor, local community will often loot the site or use it for other purposes, accelerating the damage.

“About 75 miles east of Cochabamba, Bolivia, which is the third largest city there, Incallajta is truly in the middle of nowhere,” says Larry Coben, University of Pennsylvania archaeologist and founder and CEO of the Sustainable Preservation Initiative, describing the ancient Incan site in central Bolivia. While leading excavations at this endangered archaeological site, Coben saw looting and other destructive practices first-hand: “I would talk to the community time and time again about not growing crops on this site and not grazing cattle at this site, not playing soccer at this site and I was not able to stop them,” Coben recounts in a recent interview with Bigthink.com, a website that features top thinkers and doers from around the globe.

Out of desperation, Coben bought a gate for $50 and put it up five miles away from the site in consultation with the local community. “I said to the community if a Bolivian comes through, charge them nothing, but if a foreigner comes, charge them $10.” In an area where the per capita income was roughly $100 per year, the residents didn’t believe him. Who would pay $10 to look at these rocks? “But I knew that a tourist who had rented a guide and a taxicab or a car and had driven almost 3 hours, would certainly pay $10,” Coben says.

In just the first two weeks, 8 tourists had already visited. “So we actually had a complete return on investment in a week and a half,” says Coben, “I wish I could do that with all of the transactions in which I enter,” he added.  Most importantly, however, the community began to view the archaeological site in a different light. “They stopped growing crops and paid people not to grow crops there. They stopped grazing,” Coben reports. “It became not just an important part of their past and history, which they knew, but this site had relevance to their daily lives, not just intangibly, but tangibly a real economic benefit.” The idea for the Sustainable Preservation Initiative was born.

“I can certainly preserve any archeological site in the world if you give me enough money,” Coben says. “I'll build Fort Knox around it and make sure that no one gets in, but that’s hardly a good risk/reward calculus. I’d be spending a ridiculous amount of money for very little preservation and no community benefit.” Unfortunately, this is still the tactic that most preservation organizations use, building large and expensive museums or visitor centers in an attempt to attract tourism and protect the site from looting and decay. This paradigm, however, repeatedly fails. The museums close, the visitor centers are empty, the site isn't preserved, and looting continues.

This post continues on May 24.

Read More